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KNOW THE WILL OF GOD - 2007 ARCHIVE


The Holy Spirit and His purpose - PUBLISHED DECEMBER 2007


This month we start a new teaching series looking at aspects of the Holy Spirit and His work or perhaps a better word would be purpose. The Holy Spirit is our one true teacher. May He teach us something new of Himself through this series.

“These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and bring to your remembrance all things that I said to you.” (See John chapter 14 verses 25 and 26).

In this passage packed with truth Jesus speaks of the Holy Spirit. The first thing we notice is that the Holy Spirit will teach us all things. We must always be prepared to learn because the Holy Spirit desires to lead us deeper into God ‘s truth. There is never a time when a Christian can say that he knows the whole truth. Neither is there an excuse for the Christian to shut his mind to the things of faith. For the one who feels that he has nothing more to learn is the one who has not even begun to grasp the Holy Spirit’s teachings.

The Holy Spirit will always bring to mind the sayings of Jesus; and will constantly bring us back to the things Jesus said. We have an obligation to think about what scripture teaches but our conclusions must be tested against Jesus’ words. It is not so much the truth we must discover because Jesus told us the truth. What we must discover is the meaning of the truth, to understand the things Jesus said. And the Holy Spirit will save us from our arrogance and error of thought.

In matters of conduct the Holy Spirit will keep us on the right track. When we are tempted to sin, when we are on the verge of doing it, into our mind comes a saying of Jesus, a portion of scripture, a picture of Jesus, a wise word, or the teaching we received in our youth. At the moment of danger these things flash into our minds. In the moment of testing the Holy Spirit brings to mind the things we should never forget. That is the work of the Holy Spirit.

We see that man wants God but unfortunately they want God their way. This explains why there are so many religions and sects (even in our denominations). Those who tread this false path are either devoid of the Holy Spirit’s teaching or have perverted it.

Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” (See John chapter 14 verse 6). We need to receive the Holy Spirit to find His way. Again it says in John chapter 1 verse 12, “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.” Without the Holy Spirit this is impossible.


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The House of God says ‘Welcome’: A summation of our study on the Tabernacle in the wilderness - (Part 11 and final study in this series on the Tabernacle) - PUBLISHED SEPTEMBER 2007

We are sinners, enemies of God, far from Him. Our debt of sin demands that we remain outside in our misery, in our darkness, in our eternal night, but God provided an open door and we entered through it.

It is a wide door but a narrow way. The Lord Jesus is the door and He is the only way.

At the altar, we beheld God’s love for us, His perfect love that caused His Son to be slain on the cross to pay our debt of sin. Here we found reconciliation and peace with our Lord.

Then we came to the laver, the washing of the word. From there we entered into the House of Gold - the outer sanctuary. It surpassed all our expectations. It showed us the riches of Christ in the candlestick, the table of showbread and the golden altar of incense.

Passing through the veil, we came into the heavenly light surrounding the throne of God. This is our home. God desires that lost sinners share it with Him. Is this a dream? No! It is reality. Now we see by faith, but soon we will see it in all its majesty.

We do not deserve this but God has provided it for us through His love and grace. How wonderful is His Son who has accomplished all this. There is none who can be compared to Him. He who testifies to these things says in Revelation chapter 22 verse 12, “
And behold, I am coming quickly...”

When the Lord has returned to claim those that are His, the eternal song of praise from those who have been redeemed will sound throughout the halls of heaven - such a mighty choir with perfected voices, accompanied by perfect music.

To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.” (See Revelation chapter 1 verses 5 and 6.)

Will you be there too? Will you be with those of us who’ll spend eternity in the House of Gold? What a tremendous journey to take. Therefore, the message from the House of God is all are welcome.

The layout of the Tabernacle in the wilderness




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The holy of holies – the inner sanctuary (Part 10 in this series on the Tabernacle) - PUBLISHED JULY 2007


Finally, we reach the holy of holies, which lay beyond the veil, and is described in Exodus chapter 25 verses 10 to 22. As we look around this perfect space, symbolized by its measurement of 10 x 10 x 10 cubits (which is approximately one and a half feet or 50 centimetres), we see the ark, the mercy seat, the cherubim and the throne of God.


The ark

This was a wooden box covered inside and out with pure gold. As we will read later on this was a type of Christ. On the ark lay a large, golden plate. This plate is the mercy seat, which measured two and a half by one and a half cubits. At either end of the seat stood the cherubim, made out of gold, which were bowed over it. Here God dwelt in a dazzling, unapproachable light, which was surrounded by dark clouds. This was so that no man would see God, for no man could see God and live (see Exodus chapter 33 verse 20.) But thanks be to God that we do not live under the law but under grace (see Romans chapter 6 verse 14), because all those who are Christ’s can look upon the glory of the Lord with uncovered faces (see 2 Corinthians chapter 3 verse 18. See also 1 Corinthians chapter 13 verse 12.)



What was in the ark?

The items contained in the ark provide more evidence that the ark was a type of Christ. For example, it held the law, the Ten Commandments, which were contained in Jesus heart as we read in Psalm chapter 40 verse 8.

Then there was the golden pot, which contained the manna. In John chapter 6, we read that Jesus is the true manna (verse 35). He is the food for our spiritual pilgrimage.

Finally, there was the almond rod of Aaron, which budded (see Numbers chapter 17.) The almond tree flowers early in the year and speaks of new life after the deathly barrenness of the winter. The staff, therefore, speaks of the victorious resurrection of Christ, our living high priest. It also speaks of our resurrection in Christ (see John chapter 10 verse 10 and Romans chapter 6 verses 5 to 6.)


The mercy seat

The mercy seat covered the ark.
Made of pure gold it was the temporary seat of Almighty God. Here He dwelt in the midst of a sinful people who, seen through the perfection of God, should have been destroyed forever. However, because of His mercy, He refrained and accepted blood sprinkled by the high priest in this place, which spoke of the perfect sacrifice – our Lord upon the cross. The shedding of the blood turned the throne of judgment into the throne of grace (see Romans chapter 3 verse 25.)


The cherubim

Cherubim are exalted beings who guard the throne of God. We see that with swords drawn they guarded the entrance to the Garden of Eden (see Genesis chapter 3.) However, when seen in the tabernacle they are a symbol of grace. Their wings were spread over the mercy seat and their faces were turned, as if in admiration, to the blood that was sprinkled upon it (see Leviticus chapter 16.)


The throne

Our great high priest, the Lord Jesus Christ, has entered once for all into the holy of holies having obtained an eternal redemption (see Hebrews chapter 4 verse 16 and chapter 9 verse 12.) There is no longer a throne of judgment in heaven for those who have been born again but a place of grace. Happy is he who comes to that place to receive mercy and blessing.

This period of grace has lasted over two thousand years but as we look around us in the light of God’s word, we can see that it is coming to an end. When Christ returns the judgment begins. The time of grace will have passed for you. If you are not born again it will be too late. For you as for all those who did not repent there remains only the throne of judgment. How terrible it will be for those who stand before it.

In Revelation chapter 20 verses 11 to 15, we see the dead, great and small, standing before the great white throne. They are the ones who rejected Jesus Christ in their lifetime and did not accept His loving grace. Here they will hear their condemnation because there names are not written in the book of life. The sentence handed down to them is to be cast into the lake of fire and they will have to agree that it is a just sentence. God cannot be blamed for their predicament. In His perfect love He provided a way out, but their lives were blinded by the pleasures of this life.

They will suffer eternal remorse and there will be crying and gnashing of teeth. If only they had heeded God’s word, but now they are consigned to the outer darkness forever.

It is more than our earnest prayer, it is God’s earnest prayer that those of you reading this will ask Jesus to be the Lord of your life. All those who are His will be together forever in His presence joyful and happy.


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The three entrances (Part 9 in this series on the Tabernacle) - PUBLISHED 1 JUNE 2007


As we progress in our study of the Tabernacle in the Wilderness, let us pause to remind ourselves of its three entrances.

The first entrance was a gate in the curtain that surrounded and gave access to the court. The second entrance was closed to all but the priests, by the curtain of the holy place. The priests would pass through this second entrance to perform their service to the Lord. The third entrance led into the holy of holies (the inner sanctuary). This was closed off by the veil. Only the high priest was allowed to pass through this entrance and then only once a year on the Day of Atonement.

All three curtains were woven in glorious colour, but only the veil carried the image of the cherubim. This signified these holy beings always guarding the glory of the Lord. Behind the veil was the ark on which God dwelt.

The first curtain was exceptionally wide at 20 cubits and 5 cubits high. I believe this is a picture of God, arms open wide, welcoming all repentant sinners into His redemption, eternal blessing and everlasting life. In addition, as we saw in our study on the Laver, the sinner by God’s grace becomes a priest.

The other two curtains measured 10 cubits by 10 cubits. Yet while the sinner has passed through the first entrance, many are reluctant to pass right through into the holy place. Do they find the remaining curtains too high, too narrow, or too sacred? By not proceeding, they are not entering into the fullness that God has prepared for them. This is sad but it should not be like this.

You could ask, ‘Should we not wait until we are called away from this earth to enter heaven?’ Physically this is true. Nevertheless, right now Christians can enter, as priests, into God’s presence to offer up spiritual sacrifices of praise and worship.

Does it surprise you that the Christian is allowed to proceed daily into the holy of holies while the high priest could only enter in once a year? It shouldn’t, because when our Saviour died upon the cross the veil was rent in two by God Himself. This made a way for us to enter into God’s eternal presence. As we read in Hebrews chapter 10 verses 19 to 20, we now have access by this one sacrificial act to enter the inner sanctuary, the holy of holies, through the rent veil.

As that great old hymn recounts:

The veil is rent: our souls draw near,
Unto the throne of grace,
The merits of the Lord appear,
They fill the holy place.

This privilege is yours dear brother and sister. Make us of it.


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The golden altar of incense (Part 8 in this series on the Tabernacle)- PUBLISHED 1 MAY 2007

THE ALTAR

In Exodus chapter 30 verses 1 to 9 you find the description of the golden altar of incense. Unlike the great brazen altar, it wasn’t used to offer animals for sacrifice. Neither was it to be used for any other offering. Only the sweet smelling incense could be burnt here which then rose up to God. What this symbolises becomes clear when we read Psalm chapter 141 verse 2 and Revelation chapter 8 verse 3. In the verse from the Psalm it says, “Let my prayer be set before You as incense, the lifting up of my hands as the evening sacrifice.” And in the verse from Revelation it says, “Then another angel, having a golden censer, came and stood at the altar. And he was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne.”

We can see from these two verses that the incense speaks of the prayers of the saints. Who are the saints? They are born again believers. But as can be seen in Hebrews chapter 13 verse 15, it also speaks of praise and worship from the people of God. “
Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.”

Here it should be explained the difference between praise and worship, for although they belong together they are different. Simply put praise is the giving of thanks. Worship on the other hand is a deep reverence for God which very often can go beyond mere words.

The altar of incense is a picture of Christ. For just as the altar, as it were, takes the incense to God, so Christ takes our prayers, praise, and worship to Him. Could they be acceptable to God if they came directly from us? No because only Christ can sanctify and purify them.

We also see in 1 Peter chapter 2 verses 4 to 10, that all the children of God are together being built up into a holy priesthood and may offer up spiritual sacrifices acceptable to God through Jesus Christ. In this way every believer may approach God as a priest.


THE REST

Even sparrows and swallows have their nest, a place where they can rest (see Psalm chapter 84 verse 3). The psalmist using that metaphor goes on to describe God’s altars as a place of rest. Notice also that it speaks of altars in the plural for there are two of them. But what does this mean?

It simply means that a person must first of all find rest at the brazen altar of burnt offering - this signifies the cross. Only there can the sinner find atonement. Only here can he start his life of faith. This is the first altar. Later he finds rest at the golden altar of incense, through prayer and worship. This is the second altar.

Man was created to worship God. It is the greatest offering we can give to the Father. Here we may begin to offer up praise and worship but it will remain our task in heaven because it has no end. As it says in Revelation chapter 5 worship will go on forever.



THE INCENSE

Incense has to be prepared according to strict divine instructions as laid down in Exodus chapter 30 verses 34 to 38. It was to be made with four components and no one was allowed to smell it or use it as a perfume. This incense was a secret for God alone, just as the full enjoyment of the glory of the well beloved Son belongs only to the Father. For as it says in Matthew chapter 3 verse 17, “This is My beloved Son, in whom I am well pleased.”

As we meditate upon the greatness the Lord, upon His wonderful love, and His many other glories can we, as priests, offer this up to Him? Yes. We can bring to the Father all that we have found and admired in the Son. We may let ourselves be filled with all that we have found in Jesus all that we have enjoyed in His person and we may talk about it with the Father. In this way we can have fellowship with the Father and the Son.

Of course it remains true that we shall never be able to give sufficient thanks for the accomplished redemption and for the blessings we have received. But incense worship is more than thanksgiving. It is enjoying with the Father who the Son is. His beauty, His love, and all His personal riches. This is a sweet smelling savour to the Father.

Brothers and sisters do you love the Lord Jesus? When you meditate on the Him, how great and full of perfect love He is, then you may approach God and tell Him this. That is worship. That is pouring out the spikenard ointment of our souls, the sweet smelling aroma - just as Mary of Bethany did when she anointed the Lord’s feet and the house was filled with the aroma of the ointment (see John chapter 12 verses 1 to 8). This offering is a sweet smelling incense to our God and is pleasing to Him.


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The table of showbread (Part 7) - PUBLISHED ON THE 12 APRIL 2007


THE TABLE

In this study we are going to look at the table of showbread (see Exodus chapter 25 verses 23 to 30 for more details) which stood opposite the golden candlestick. On the table was placed 12 cakes (translated loaves of bread) as it says in Leviticus chapter 24 verses 5 and 6, “And you shall take fine flour and bake twelve cakes with it. Two-tenths of an ephah shall be in each cake. You shall set them in two rows, six in a row, on the pure gold table before the Lord.” They signify the 12 tribes, the nation of Israel. But when the ten tribes were carried away to Assyria and only two remained in the promised land, there remained 12 loaves on the table. Just as the table held the 12 loaves, so Christ holds those that are His today. They are acceptable to Him because He sees them in His light. As we saw in study number six (see Know the will of God archive) the golden candlestick represents the heavenly light of Christ.

As we look at the 12 loaves from our perspective it means our hearts, our love, and our prayers should embrace the entire people of God. To our shame there is division and splits within the church which has caused separation and disunity. Why else do we see so many denominations? It is because we want God our way. We must humbly acknowledge our fault in this area and seek unity with those that are God’s, because His children are everywhere within these denominations. To these our brethren, we should hold out the hand of fellowship and love them wholeheartedly. God knows those that are His and one day He will call us to be with him forever. As the scripture says in John chapter 17 verses 9 to 11, “I pray for them. I do not pray for the world but for those whom You have given me, for they are Yours. And all Mine are Yours, and Yours are Mine, and I am glorified in them. Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those who you have given Me, that they may be one as we are.”

Around the table was a golden border, an edge one hand breadth deep. No doubt it served to stop the loaves falling off the table. In the same way the Lord Jesus Christ is our border who protects us and should we fall is there to pick us up, dust us down and lead us on His way.

So it was that around this table the priests worshipped and fellowshipped daily, sacrificing the animals on the altar which was covered in their blood.


THE BREAD

Every Sabbath the loaves were eaten by the priests, and new loaves were prepared and placed on the table. This food for the priests was as God had ordained. In John chapter 6 verses 32 to 38 we read that the Lord Jesus is the living bread that descends out of heaven. The life of a Christian is sustained by this Bread and those who feed on it will live forever. You see by feeding upon Him, by being occupied with Him though His word, focusing on Him with our lives, and being in a right relationship with Him, we will grow spiritually and receive true blessing. As Jesus said in John chapter 6 verse 35, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” He repeats that that statement in John chapter 6 verse 48 and 51.

IN CONCLUSION

Therefore, the table of showbread in the tabernacle points to the Lord Jesus Christ, who sustains us. The bread on the table was symbolic of His body. The table was the centre of fellowship for the priests and the bread was the living word, as revealed in the written word.

The lesson for us is definite and clear. We are priests under the new covenant ministering to our Lord Jesus. As it says in 1 Peter chapter 2 verses 9 and 10, “
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvellous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.”
We have come by the way of the bloody altar, and have been sanctified by the power of the word.


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The Candlestick and other Tabernacle furniture (Part 6) - PUBLISHED 1 MARCH 2007

Over this series of studies we have examined the security of the believer as represented by the Tabernacle and the congregation in the wilderness. The Tabernacle provided complete provision for the sinner even to providing eternal safety and security for all those who entered in.

This is a picture of the love of God who, through the death and resurrection of Jesus Christ, has provided eternal salvation for all those who enter into a right relationship with Him. We enter through His shed blood just as in Old Testament times they entered through the shed blood of their sacrifice.

SEVEN STEPS TO SEVEN ARTICLES

There are only seven articles of furniture in the tabernacle: two in the court of the Gentiles; three in the holy place; and two in the holy of holies. Seen from the west facing door they are the altar, the laver, the table of showbread, the golden candlestick, the altar of incense, the ark, and over it the mercy seat. There are seven steps from the worldliness outside to the inner sanctum wherein the sinner finds complete rest in God.

Immediately upon entering, as we take our first step through the door, we come across the altar. This represents the cross of Christ the perfect sacrifice. Our next step brings us to the laver which represents our cleansing by the washing of the word and separation from the world. The third step sees us approach the table of showbread, the place of fellowship. Today with other believers we can be fed by Jesus at the table of fellowship. The fourth step takes us to the golden candlestick which represents the testimony. As the branches of the candlestick are fed by oil so the church is fed by the Holy Spirit. And, as Jesus said in Matthew chapter 5 and verses 14 to 16, the church is to be the light to the world by letting its light shine.

Our fifth step takes us to the altar of incense which is a symbol of prayer and intersession. Then as we take the sixth step we enter through the veil into the holy place. Here we surrender all at the ark of the covenant. Our final step brings us beneath the mercy seat. Where we find perfect peace, rest and complete victory in Christ.

In summary these seven steps speak of conversion, separation, Bible study, testimony, prayer, full surrender, and victory.

THE CANDLESTICK

The candlestick was made from one piece of pure gold. It was beaten by a skilled craftsman into a shaft, branches, bowls, knobs, and flowers. Six branches came out of the shaft: three out of one side and three out of the other.
Seven lamps were made to give light. This can be read in Exodus chapter 25 verses 31, 32, and 37 where it reads, “
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: His shaft, and His branches, His bowls, His knops, and His flowers, shall be of the same. And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:...And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.” (Authorised [King James] Version).

A personal pronoun was applied to the candlestick because it represented a person. The person it represents is non other than the Lord Jesus Christ. Who, in John chapter 9 verse 5, said, “
I am the light of the world.”

The candlestick stood on the south side of the holy place opposite the table of showbread, with the altar of incense in between.

The light of the candlestick was indispensable in the service of the priests as there was no other light in the tabernacle. Neither were there windows in the plan of the tabernacle. To the natural man this might appear to be a mistake, an oversight. But God’s plan had a definite purpose for this omission. Not a single ray of sunlight was to enter from the outside. The oil in the candlestick, which we have already seen represents the Holy Spirit, was to be the only source of light by which the priests served God.

The light of the candlestick points to both the Lord Jesus Christ and God’s word. They are inseparable. In Psalm 119 verse 105 David writes that the word is a lamp unto my feet and a light unto my path.

The Christian is to walk only by the light of the word of God. To walk according to the world is to walk in darkness. Only the true light can guide us into all truth as revealed by the Holy Spirit. And always the light in the Christian should point to Christ.

THE LIGHT OF REASON

Let’s explore that a little more. The light of the world which in reality is darkness, is the light of human reason, philosophy, speculation, and theory. It shuts out the light of God and blinds those who are of the world to the truth of Jesus, His finished work on the cross, and eternal life with Him.

The world’s darkness has invented the theory of evolution, the innate goodness of man, the universal fatherhood of God (i.e. there are many ways to God), and the universal brotherhood of man (which takes no account of sin).

This darkness of human reason, philosophy, speculation, and theory blinds man to the vision of the altar and his need of the shed blood of Christ. Faith in Christ is substituted with a belief in whatever you won’t to believe in. Instead of the washing by the blood of Christ as the only remedy for sin, they substitute religion, tradition, morality, ethics, ordinances, education, psychology, and psychiatry.

The apostle Paul says in 1 Corinthians chapter 2 verse 14, that the natural man cannot receive the things of the Spirit of God because they are foolishness to him. Neither can man know them because they are spiritually discerned. But the believer in the Tabernacle, which is Christ, is to walk in the light even as He is in the light. Jesus is the only true infallible light. All the rest is darkness.

You are to follow this one true light. Let it be your guide; let it rule your life, your conduct, and your practice now and forevermore.


LIVE IN THE TRUE LIGHT

Finally, meditate on these words from Revelation chapter 21 verses 22 and 23, “
But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. And the city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it, and the Lamb is its light.”


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The House of Gold - the Tabernacle in the wilderness (Part 5) - PUBLISHED 8 FEBRUARY 2007



The Laver


This study considers the Laver (see Exodus chapter 30 verses 17 to 21). The word Laver means basin and was the second object on the way to the sanctuary.

In Exodus chapter 38 verse 8 we read that it was made of bronze and its base of bronze, from the bronze mirrors of the serving women who assembled at the door of the Tabernacle.

It’s dimensions are not given in scripture but we do know it would have had to be sufficient in size to allow the priests to wash their hands and feet. They had to be purified by washing in water before they could enter the Sanctuary, the holy place. Without going through this purification process the priests would not be able to enter because they would not be able to present an undefiled service before a holy God.

Only the priests could enter the Sanctuary because they were descended from Aaron the high priest. This place was even forbidden to the people. Even the Levites, servants of the priests were not allowed inside. They could only work in the courts and transport the sanctuary and its utensils.

But since the finished work of Jesus Christ which was fulfilled at Calvary, the Laver has taken on a new meaning for those who have been born again.


WE ARE ALL PRIESTS

Those who have accepted Jesus Christ as their sacrifice have been cleansed from their sins by His shed blood. And He has made them priests as it says in Revelation chapter 1 verses 5 and 6. There is now a common priesthood of all believers. No longer is there a need for the role carried out by Aaron’s descendents. As the apostle Peter writes, “...
you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ...But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvellous light;” (see 1 Peter chapter 2 verses 5 and 9).


DOUBT

How is it possible for born again believers, Christians, to lose the certainty that faith in the risen Lord Jesus provides? They recognised their guilt before a holy God.; realised that they were lost; came to the altar, the cross, and, spiritually speaking, placed their hands on Jesus Christ the Sacrifice; then gave thanks for their salvation. There has even been times when they believed the words in 1 John chapter 1 verse 7, “...
the blood of Jesus Christ His Son cleanses us from all sin.”

But their faith was tried, their belief waned and they became downcast because they realised they were still sinners. Because they sinned it seemed as if their lives hadn’t changed and, as they questioned their conversion, doubt crept into their hearts.


CLEANSED BY THE WORD

If they doubt their conversion can Christ be crucified a second time ? Do they have to ask Him into their lives every time they allow sin to defile themselves? No. This is not God’s way but a misunderstanding brought about by the failure to grasp the true meaning of the Altar and the Laver.

The Altar says to an unbeliever, ‘You are a sinner,’ but the work of Christ is finished. His blood brings an eternal redemption to those who confess their sins and believe in Jesus. Redemption means you have been bought back. Jesus paid the price that no other sacrifice could pay. This price was paid once for all but has everlasting value. There will not be a second payment.

The Laver says to the believer, ‘You are a child of God,’ but you can still be defiled by sin. These defilements must be removed. This is done by confessing your sin to a merciful God and Jesus, who is your Advocate with the Father, will cleanse you through the washing of water by the word.

What is the significance of water in the scriptures? In Ephesians chapter 5 verse 26 it says that Christ sanctifies and cleanses the church with the washing of water by the word. In John chapter 15 verse 3 the Bible says, “
You are already clean because of the word which I have spoken to you.” The reference to water in these passages symbolises the purifying action of God’s Word.


BLOOD AND WATER

After Jesus had died a soldier pierced His side with a spear, and there came out blood and water (see John chapter 19 verse 34). The blood speaks of atonement and, as has already been stated, water speaks of cleansing (see 1 John chapter 5 verse 6).

Christ, through His finished work, has put right the wrongs you have committed by your sins. He has made amends to enable you to enter into the presence of Almighty God. All this happens when you are born again. It can never happen to you a second time. Although you may sin again, it doesn’t mean you are no longer a child of God. Once you realise the incredible truth of this all doubt is driven away.

The Laver reminds us of this cleansing because it is a symbol of your being cleansed by the word of God.


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The House of Gold - the Tabernacle in the wilderness (Part 4)- PUBLISHED 1 JANUARY 2007

The altar of burnt offerings (study 2) Details of the altar


HOW LARGE WAS THE ALTAR?

As the Israelite ponders what has just taken place he notices anew the altar. It is five cubits long and five cubits wide. It causes him to consider the ten commandments and how they are designed to lead man God’s way. Yet he knows that he has not always abided by them. And because like all mankind he has broken every commandment at some time or other in his life, whether in thought or deed, he knows he must one day give an account to God.

This is why the Israelite brought his sacrifice to the altar and why you to must come to the altar, the cross. For upon this instrument of judgement and death hung the one perfect Man who ever lived; the one perfect Man who throughout His earthly life obeyed all God’s commandments in every respect. The Man, Christ Jesus. He was the only one who could present Himself as the perfect atonement, the perfect sacrifice. Not as a lamb of the fields came He, but as the Lamb of God.

The Israelite looked again and saw that the altar had four sides. These are the four points of the compass (see Isaiah chapter 11 verse 12). Then the Israelite saw the height of the altar which was three cubits. In that figure three we see God the Father, God the Son, and God the Holy Spirit. Do these three Persons have anything to do with the altar? Yes, absolutely everything. The Godhead was involved in the salvation of man.

The Father gave His Son (see 1 John chapter 4 verse 14)
The Son gave Himself (Galatians chapter 2 verse 20)
He offered Himself through the Holy Spirit (Hebrews chapter 9 verse 14)


WHAT WAS THE ALTAR MADE OF?

The altar was made of acacia wood which came from the desert tree called Acacia Arabica. This tree grew out of dry ground and it provides a picture of Jesus who grew up before God as a tender sapling, as a root out of dry earth which talks of His manhood (see Isaiah chapter 11 verse 1 and chapter 53 verse 2). We read in Galatians chapter 4 verse 4 that He was born of a woman, and in Isaiah chapter 4 verse 2 He is called the fruit of the earth.

We should never forget that Jesus Christ is God’s Son, the one true God who brings eternal life (see 1 John chapter 5 verse 20). But He, who is our eternal God, came in love and grace to the earth and became truly Man. Why did the almighty Creator humble Himself so greatly? So that He could suffer and die for His creation (see Hebrews chapter 2 verse 17). As God He could not die, that is impossible; which is why He became flesh and blood, so that He could undergo God’s judgement and accomplish the work of atonement for all mankind. Jesus was crucified in weakness (see 2 Corinthians chapter 13 verse 4). This is what the wood of the altar speaks of.


THE BRONZE

T
he wood of the altar is covered with bronze which typifies power (see Job chapter 40 verse 18). More than that it is a power that can withstand the fire of God’s judgement. Proof of this can be found in Numbers chapter 16. In this chapter we read of 250 men who very improperly wanted to sacrifice, but these rebels were consumed by the fire of God’s judgment (see verses 35 to 39 in this chapter). Most remarkably the bronze censers they carried in their hands endured the same fire yet were not consumed. With the bronze of these censers the altar was covered.

Who had the power to undergo the judgement of God? Man couldn’t and neither could angels. Only the Righteous One, the Holy Son, the Lord Jesus Christ; what a wonderful Saviour. He became Man (the wood). He could endure judgement like the bronze. Only He could be the one true offering acceptable in the sight of God. Only He could finish the great work of redemption for which man had been waiting many centuries for. This finished work is sufficient to bring the lost to God; to cleanse and restore His creation.

Some years ago scientists discovered that a wooden door which was covered with bronze was completely fire resistant. This discovery was tested by the London Fire Brigade. It withstood all the tests and certified as fire proof. This shows how accurate and so far ahead of science the Bible really is.


THE GRATING, THE FIRE, AND THE HORNS OF THE ALTAR

Half way up the inside of the altar was a grating on which was laid the wood for lighting. Here the fire burned, kindled by God Himself (see Leviticus chapter 9 verse 24). The Israelite watches intently as the priest lights the fire and lays the dead lamb upon it. The fire consumes the sacrifice and the Israelite cries out, ‘Our God is a consuming fire’ (see Hebrews chapter 12 verse 29). Deeply touched by the occasion the Israelite watches as the lamb is engulfed by the flames; the Lamb in his place. He deserves to pay the penalty for his sins, but it was Christ who was nailed to the cross, enduring God’s flaming wrath. How terrible it must have been for Him, who was made sin for us so that we might be made the righteousness of God in Him, to suffer in this way (see 2 Corinthians chapter 5 verse 21).

For three hours Jesus Christ suffered the agony of separation from God the Father (Matthew 27 verse 46). As we dwell on His love, His finished work, we should give thanks for this tremendous act made on our behalf. It will also help us to better understand why no mercy can ever be shown to someone who rejects Christ, why only the lake of fire remains for those who refuse to accept Christ’s sacrifice.

The Israelite shrinks back from the wondrous display that is before him; the great brazen altar for the burnt offering; the flames leaping high above it; smoke ascending toward heaven; the four corners of the altar covered with the lambs blood, looking as if the altar itself were stretching towards God, presenting the sacrifice to Him.

So we could say that the altar on which the sacrifice has been made, has become a type of the Lord Jesus Christ.; for just as the altar was used to bring the offering to God, so He offered up His own Son to Himself; a priceless offering too wonderful for words. Perhaps now Matthew chapter 23 verse 19 will become easier to understand.

The altar is more than the offering because it sanctifies the sacrifice. In Christ we see the altar and the sacrifice. He is the priest who causes the sacrifice to go through the burning as an offering to God. Is this too hard to understand? Read on.

Jesus Christ has offered Himself up on the cross at Calvary. But the cross isn’t merely salvation for the sinner, there is more to it than that. It represents the consecration of the Son to the Father. Yes the Son gave Himself for us but firstly He gave Himself to God. God had been dishonoured by sin. It was His Son’s desire to honour and glorify the Father. Jesus gave Himself of His own free will, even unto death. Initially God hid His face from His Son who bore our sin but then the full might of God’s love gazed down on His Son as He hung there on that cross for you and for me. As Christ said in John chapter 10 verse 17, ‘
Therefore My Father love Me, because I lay down my life that I may take it again.‘


NEVER SEATED

A sense of tremendous relief wells up in the Israelite. He has been cleansed from his sins and can walk away free from the stain it once left on his life. Suddenly, anxiety grips his heart and he grabs hold of the priest.
‘But if I sin again tomorrow, what then?’
‘Then you must present another sacrifice,’ answers the priest.
‘An what if I sin next week?’ asked the Israelite.
‘Then you must bring a sacrifice,’ replied the priest. You see I’m never finished, my work goes on. Did you notice there are no chairs here, nor in the court* or in the tent itself?’
‘No,’ said the Israelite, ‘I didn’t. Why is that?’
‘Because there is no opportunity for me to sit and rest while so many sacrifices have to be made.’

Why wasn’t the priest allowed to sit in the tabernacle where he served? We find the explanation for this in Hebrews chapter 10 verse 11 where it says that every priest stands daily ministering and offering the same sacrifices to God. He lived under the old covenant and, therefore, before the cross. The great work of redemption had not yet been accomplished and so rest was not possible.

Innumerable sacrifices have been brought to the altar. In 1 Kings chapter 8 verse 63 we read the staggering number of sacrifices for the dedication of the temple built by Solomon. In this one event over 22,000 bulls and 120,000 sheep were sacrificed. Yet despite all these sacrifices made over the years not one of them could take away our sins. As it says in Hebrews chapter 10 verse 4, ‘
For it is not possible that the blood of bulls and goats should take away sins.’ However, sins were still forgiven under the old covenant as we have seen with the Israelite.

I
n the Psalms chapter 32 David says, ‘Blessed is he whose transgression is forgiven, whose sin is covered.’ But the forgiveness was a) temporary (for when a person sinned again, he had to bring another sacrifice), and b) only a forerunner of the true sacrificial Lamb that would be slain on the cross (see Romans chapter 3 verse 25).

* There are two objects in the court before the sanctuary. These are the altar, and the laver.


A SHOUT FOR JOY

Now let us look at the contrast between the sacrifices under the old covenant and the sacrifice of our Redeemer and Saviour. Through the sacrifice of Christ we have an eternal redemption (see Hebrews chapter 9 verse 12). It was a once for all sacrifice (see Hebrews chapter 9 verse 26). Now Christ is seated and at rest at the right hand of God forever.

In the past an earthly priest, now the heavenly Priest.

In the past an animal sacrifice, now the Lamb of God.

In the past many sacrifices, now one sacrifice.

In the past repeated offerings, now only one.

In the past standing, now seated.

In the past never finished, now finished for ever.

In the past no remission of sins, now full remission.

In the past temporary forgiveness, now total forgiveness for all eternity.


COMPLETE REST

On the cross for about six hours our Lord Jesus Christ hung, shedding His blood, suffering as our sacrifice until at the end He cried out, ‘It is finished!’ Now he has entered into His rest as it says in Hebrews chapter 4 verse 10. Nothing remains to be done, nothing more can be done except one thing, to come to Him just as you are a lost sinner; in repentance and sorrow; laying your hands upon that one true sacrifice, acknowledging your guilt and confessing your sins.

That is true conversion, a turning back to God through His Son. As it says in 1 John chapter 1 verse 9, ‘
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.’ Believe in Him; trust Him; thank Him for His perfect redemption. And let us sing the words of that great old hymn:

Then doubt not thy welcome, since God has declared,
There remaineth no more to be done,
That once in the end of the world He appeared,
And completed the work He begun.
Look, look, look and live,
There is life in a look at the crucified one,
There is life at this moment for thee.

Do you know who else is resting? God the Father. He is completely satisfied with His Son’s work completed on the cross and He rests in that. You too can rest in the same sacrifice that God rests in. Another great old hymn puts it this way:

Sweetest rest and peace have filled us,
Sweeter praise than tongue can tell,
God is satisfied with Jesus,
We are satisfied as well.

And when all the redeemed ones are forever in the presence of God, they will not sing about themselves, for they are not worthy. They will sing:

Worthy is the Lamb who was slain,
To receive power and riches,
And wisdom and strength,
And honour and glory and blessing. (see Revelation chapter 5 verses 9 to 12).



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